(22)     

‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he says:

حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.

Hayya AAalas-salah (or) hayya AAalal-falah

‘come to prayer, come to success’

instead, one should say:

لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.

La hawla wala quwwata illa billah.

‘There is no might nor power except with Allah.’

 

(23)

Immediately following the declaration of faith called by the mu-aththin, one says:

وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .

Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-anna Muhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.

‘And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger.  I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.’

 

(24)

‘One should then send prayers on the Prophet after answering the call of the mu-aththin’

 

(25)

اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.

 Allahumma rabba hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodan allathee waAAadtah, innaka la tukhliful-meeAAad.

‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him.  Verily, You never fail in Your promise.’

al-waseelah: A station in paradise.

al-fadeelah: A rank above the rest of creation.

praised platform: One in which all of creation will praise him on, in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.

 

(26)

One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.